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A Recipe for You!

FOCACCIA #5
Servings: 16 servings

, 1 1/2 lb loaf:
1 1/8 c water, warm
3 cups bread flour, (1/2 ww & 1/2
white)
1 1/2 tsp salt
1 1/2 tbl nonfat dry milk powder
1 1/2 tbl sugar
1 3/4 tsp yeast, fast rising
2 tbl margarine

Directions: i took it out at the end of the first rise- kneaded it a bit - then pushed it out on a pizza pan to roughly 12 inches. threw some olive oil and pesto that i was using together - roughly 1/2 & 1/2 - about 4 tbsp. - patted this mix all over the round- let rise 20 minutes and threw into a 425 degree oven for 20 minutes. very well received and then i started another loaf of bread for breakfast. >from: judi burley

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Anselm's definition of a God starts by saying that God is the greatest being we
can possibly think of. When Anselm states this, it essentially means that it is not possible
to think of a being greater than God. Anselm also states that if God is the greatest thinkable
being, he is referring to the fact that it would be impossible to imagine or to create in ones
mind someone or something being better than God. Therefore, it would be impossible to
say that God only exists in ones mind because it is much greater to exist in reality than it is
to exist only in ones mind. Anselm then suggests that God has many attributes which
describe him. Among these being: self-existent, a necessary being, omnipotent,
omniscient, completely just and timelessly eternal. After reading the Proslogion by
Anselm, it gave me a greater understanding of these attributes listed above. Although, they
are all of equal importance, I feel the most prominent of God=s attributes is the fact that
he is self existent. In essence, that means that God depends on nothing else for his
existence, he is uncaused. Therefore, his existence is timelessly-eternal. This means that
God cannot stop existing. On the other hand, contingent beings (such as ourselves) depend
on something else for their existence. One example of this is, that as a child we utterly
depended on our parents for food, clothing, and shelter. Contingent beings therefore can
begin to be or cease to be at anytime. They can, unlike God, be here today and gone
tomorrow.
Anselm uses the definition of God (the ontological argument), in which I have
described above, to prove God=s existence. As I mentioned, Anselm believes that God is
the greatest being we can possibly think of. He does this by first trying to prove the
opposite of what he really wants to prove. For example, lets suppose God does not exist in
reality. We then could think of something greater, a being that has all the same virtuous
characteristics as we think God as having, but also being able to exist in reality. He then
tries to prove that this supposition leads to a conclusion which cannot possibly be true.
Then the original God would not actually be the greatest thinkable being, this new
something else, that actually exists would be. This new God which actually exists would
then be able to be seen, heard and touched by the individuals who believe he exists as the
greatest thinkable being. Nevertheless, it is obviously impossible that the greatest being we
can think of should not be the greatest being we can think of. Therefore, the conclusion that
God does not exist must be false. Anselm then believes that the opposite of this
supposition must then be true. A perfect God must actually must exist in reality.
Otherwise, God would not be totally perfect. Existence is perfection. AIt is one thing for
something to exist in a persons thought and quite another for the person to think that thing
to exist.@ (Anselm Chapter 2) A modern day example of Anselm=s theory is that if I can
really imagine a perfect girl for me. This girl would actually exist somewhere in the world.
A girl with all of the best qualities that I can possibly imagine someone as having. She
would be everything that I am looking for. According to Anselm=s beliefs, she would most
defiantly exist. AFor if it exists only in the understanding , it can be thought to exist in
reality as well, which is greater.@ (Anselm p.380 Chap.2)
Anselm uses God=s definition to argue that God cannot be thought not to exist.
Anselm does this by stating that God cannot even be thought not to exist, not only is his
existence a fact but his non-existence is completely impossible. He confirms this by
saying AAnd indeed whatever exists except you alone can be thought of as not existing. You
alone of all things most truly exists and thus enjoy existence to the fullest degree of all
things, because nothing else exists so undoubtedly, and thus everything else enjoys being in
a lesser degree.@ (Anselm Chapter 3) The nonexistence of all other beings is possible, but
when it comes to the nonexistence of the most perfect thinkable being, it is not possible.
The argument for God=s existence is very similar to the argument that it is impossible for
one to believe that God does not exist.
After reading Anselm=s ontological argument, I had a difficult time debating
whether I believed his theories justified God=s existence. Basically, I came to the
conclusion that Anselm has not thoroughly proven his theories to be true. Also, after
reading Gaunilo=s Reply on Behalf of The Fool, it greatly confirmed my doubts and
uncertainties about Anselm=s ontological theories. Gaunilo did a superb job at dissecting
each of Anselm=s theories, point by point. He did this best by using strong arguments and
explicit examples. The most powerful example Gaunilo used to discredit Anselm was the
theory of Athe Lost Island.@ This example is basically about an island (somewhere in the
ocean) which is said to be Amore plentifully endowed than even the Isles of the Blessed
with indescribable abundance of all riches and delights.@ (Anselm p.396) If someone
should tell me such a story, I would find it rather easy to understand what the story teller
was saying. I could even almost picture what this island would look like. But if this
storyteller went on to say that this island actually exists without a doubt, AI would have a
hard time deciding who is the bigger fool, me if I believe him or him if he thinks he has
proved its existence@ (Anselm p.396) According to Anselm=s theory, Anselm would most
likely believe that the island exists in reality. But, I tend to agree with Gaunilo when he says
Ait must be proved to me by some unassailable argument that this being merely needs to be
thought in order for the understanding to perceive with complete certainty that it
undoubtedly exists.@ (Anselm p.394) Furthermore, to get a better understanding of
Anselm=s theories, I believe the wording needs to be tightened up. When that is done, it
brings out many contradicting statements within his theory. In which case, Anselm=s
philosophy tends to lose much of its credibility. An example of one of these contradictions
is when Anselm says Aa being existing in reality is greater than to exist only in the
understanding. Now if another being exists only in the understanding, then whatever also
exists in reality is greater than it. Thus, that which is greater than everything else will be
less than something, and not greater than everything else. @ (Anselm P.394) I also believe
there are three additional major flaws within Anselm=s theory. The first being, that
Anselm=s theory states that God is everything to everyone. I find this hard to believe
because each and every individual has a different view of how he or she perceives God. I
believe this all starts with Anselm=s vague definition of God (he is the greatest being we
can possibly think of) mearly because many different people have many different views of
God. Within our society there are no two individuals whom are exactly alike. Therefore,
each unique individual develops his or her own specific beliefs and perception of God. As
children we are taught religious beliefs through our families, but we do not necessarily have
to accept nor follow these beliefs once we get older. Typically, as we grow into adulthood,
we develop our own beliefs. I believe there are no two individuals who will give God the
same exact attributes and if two different individuals give God opposing attributes, it is
impossible for God to exist. It would be impossible for God to be everything to everyone.
For example, one may believe that God is a forgiving being, while another may believe that
God punishes beings for doing wrong. By Anselm=s definition, God can=t have both
attributes. A final problem that I have with Anselm=s philosophy is that he believes that if
you can imagine something existing then it defiantly does exist. In the book Anselm=s
critics state Athat someone who does not know the meaning of the word, who thinks only
of the impression made on his mind by hearing the word and tries to imagine its meaning.@
(Anselm P. 395) There is no way to use a word such as God as a being or an existence
because I believe that everyone has a different definition. I can understand the words
Agreatest possible being@ but understanding this does not necessarily mean that such a
being exists. For example, I understand the words Aflying car@, but we all know that there
are no flying cars. But Anselm argues that AI have the concept of this being in my mind,
therefore this being exists.@ (Anselm p.395) I believe that this is where Anselm takes a
giant leap of faith.
In conclusion to whether Anselm=s definition of God gives actual proof of God=s
existence, I believe that the only way to believe that God actually exists is by having true
faith in him. Although, Anselm gives many possible reasons for God=s existence. Most of
these reasons are rather vague and unbelievable.




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